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Author Archive

on Inward weakness

to John Woolman–about the conclusion of Chapter VII:

I’ve been learning for quite some years (It’s not an easy lesson for me.) to accept and treasure the understanding that my own efforts and strengths are minute next to what God can do in a situation.

The poverty of spirit and inward weakness, with which I was much tried the fore part of this journey, has of late appeared to me a dispensation of kindness.  ………..I was led into a deep search, whether in all things my mind was resigned to the will of God; often querying with myself what should be the cause of such inward poverty, and greatly desiring that no secret reserve in my heart might hinder my access to the Divine fountain. In these humbling times I was made watchful, and excited to attend to the secret movings of the heavenly principle in my mind, which prepared the way to some duties that in more easy and prosperous times as to the outward, I believe I should have been in danger of omitting.

          Journal of John Woolman

It’s a reassurance that you’ve found that same experience worth making the underlying theme of this chapter.

Note to John Woolman on Chapter VII

 Dear John

In your accounts of 1760, I’m reading:

Being two days in going to Nantucket, and having been there once before, I observed many shoals in their bay, which make sailing more dangerous, especially in stormy nights; also, that a great shoal, which encloses their harbor, prevents the entrance of sloops except when the tide is up. Waiting without for the Chart of Nantucketrising of the tide is sometimes hazardous in storms, and by waiting within they sometimes miss a fair wind. I took notice that there was on that small island a great number of inhabitants, and the soil not very fertile, the timber being so gone that for vessels, fences, and firewood, they depend chiefly on buying from the Main, for the cost whereof, with most of their other expenses, they depend principally upon the whale fishery. I considered that as towns grew larger, and lands near navigable waters were more cleared, it would require more labor to get timber and wood. I understood that the whales, being much hunted and sometimes wounded and not killed, grow more shy and difficult to come at.

I considered that the formation of the earth, the seas, the islands, bays, and rivers, the motions of the winds, and great waters, which cause bars and shoals in particular places, were all the works of Him who is perfect wisdom and goodness; and as people attend to his heavenly instruction, and put their trust in him, he provides for them in all parts where he gives them a being;

and as in this visit to these people I felt a strong desire for their firm establishment on the sure foundation, besides what was said more publicly, I was concerned to speak with the women Friends in their Monthly Meeting of business, many being present, and in the fresh spring of pure love to open before them the advantage, both inwardly and outwardly, of attending singly to the pure guidance of the Holy Spirit, and therein to educate their children in true humility and the disuse of all superfluities. I reminded them of the difficulties their husbands and sons were frequently exposed to at sea, and that the more plain and simple their way of living was the less need there would be of running great hazards to support them. I also encouraged the young women to continue their neat, decent way of attending themselves on the affairs of the house; showing, as the way opened, that where people were truly humble, used themselves to business, and were content with a plain way of life, they had ever had more true peace and calmness of mind than they who, aspiring to greatness and outward show, have grasped hard for an income to support themselves therein. And as I observed they had so few or no slaves, I had to encourage them to be content without them, making mention of the numerous troubles and vexations which frequently attended the minds of the people who depend on slaves to do their labor.

Journal of John Woolman

I’m trying to figure out what you’re getting at.  Read the rest of this entry »

Enough

For at least a half hour of this morning’s worship, I wasn’t fully comfortable.  I had volunteered to oversee the meeting for worship and had arrived barely before the appointed Worried facetime.  I’d not had time to open the overhead window its usual crack, or to turn on the ceiling fan.  The lack of air circulation put me to sleep for a while.  My throat was dry, as I’d left my water bottle outside fastened to my bicycle.  I was not in a sufficiently spiritual state.  I was tired from working hard and with too much adrenaline at quarterly meeting yesterday.

Close to the end of meeting, the Lord inwardly admonished me not to fret.  I was sufficient for God to address.  My throat, the atmosphere, my energy were all enough for God to reach through to find me.

This reassuring message of sufficiency and competence is the message of gratitude.  As I begin to pray, it helps to be thankful and acknowledge the blessings of life that surround me. Read the rest of this entry »

The conversation with John Woolman recommences

Last spring, two groups in my meeting began some conversations with each other and with John Woolman.  After reading a chapter and responding to it in our journals, Friends would meet periodically to discuss what we’d read, how we’d reacted and how we can change our lives to be more congruous with Quaker testimonies.  There’s some more info about it in an earlier post.

The other two Friends in my small group moved away last summer.  The second group is starting to meet again and I’m joining it.  We’re reading Chapter IV.

If John Woolman reads this, I hope he’ll respond.  If you’d like to answer for him, or respond out of your own experience, please do. Read the rest of this entry »

Hosea, chapter 2

My devotionals in November and early December typically include some prophets, along with the story of John the Baptist’s family and conception.  A few days ago, through a cross reference, I found the book of Hosea.

Hosea uses strong images of Yahweh’s seduction and marriage with His people.

I shall put an end to all her merrymaking,
her festivals, her New Moons and her Sabbaths
and all her solemn feasts.
I shall make her vines and fig trees derelict
of which she used to say,
‘These are the pay my lovers gave me.’
I shall turn them into a jungle:
wild animals will feed on them.
I mean to make her pay for the feast-days
on whichHosea & Wife in Bed she burnt incense to the Baals,
when she tricked herself out in her earrings and necklaces
to chase after her lovers,
and forget me!
–declares Yahweh.–
But look, I am going to seduce her

Read the rest of this entry »

Thanksgiving sunrise

In late slanting light I saw the Sisters two days ago.  Triune and illuminated, their western aspects excited me enough to ride partway up the ridge on whose shoulder I now stand.  The vision wasn’t repeated that afternoon, but perhaps it is what stirred me this morning as I lay warm, long before this fine red dawn.  Or perhaps it was something greater than Three sistersjust a vision.Something shook me off the couch Read the rest of this entry »

Neighborhood Potato Patch

One of the finest blessings of my life is being part of a neighborhood network that is working to develop shorter paths for our food from soil to table.  We have been meeting regularly for just over a year now.  In the summer, it’s once a week to pool and share what we can harvest from our own gardens.

As there is need and availabilitNot ours, but a good potato patchy, we make a connection with a local producer of food staples to cooperatively distribute some of the crop.  We’ve done this with soft white and hard red wheat (grown in land that had previously been used for grass seed), pinto beans, garbanzo beans and tempeh.  For a variety of reasons, the shortest path from our kitchen to the farmer’s field leads first to our neighbors’ doorsteps.

Sunday’s SHARE exchange was interesting.  The guy from across the street brought a gunny sack full of well-sprouted Yukon Gold seed potatoes that a local nursery had given him.  In the matter of minutes, several of us hatched a joint planting scheme.  For a couple of days, Bob, Ed and I have been watering, then spreading layers of cardboard, chippings, dirt, compost and manure on a patch of ground (about 20′ x 30′) in front of Jenny & Don’s house.  Linda and Lucy helped us toss potatoes and straw on top of that Tuesday evening.  We have about 100 days until first frost, so we’re cautiously hopeful of bringing in a crop this summer.  It’s risky enough that we aren’t putting anything of much value into the venture other than our labor and some water.

Read the rest of this entry »

Quaker politics as a game of Tip It

My name’s Jay and I’m a television addict.  I watched a great deal when I was a kid.  Some of it still rattles around in my head.  Not the “programming” so much.  I’m a good student, so I remember the main point of the TV productions.  The marketing.

Perhaps you, too, remember, “Stop!  Now you can pour a beautiful floor.” Or tTip Ithe Rock ‘Em, Sock ‘Em Robots!

In the 60’s the kid shows advertised a game called Tip It.  Players took turns placing weights on a platform, balanced in the center on a small fulcrum.  Whoever made the platform tip too far lost.  I never owned or even played the game, but, thanks to the TV spots before my eyes, I remember how to play it and how much fun it must be.  And how much I would be missing out by not nagging my parents until they got it for me.

When I sat down in a sparsely attended meeting for worship yesterday, half the attenders were on one side of the room.  The other half (plus one) of us on the other.  A bunch of chairs and empty space were in between.  Then from my rattling head pops out the image of Tip It.

The meeting room in Corvallis is hexagonal.  The ceiling beams come to a point above the middle of the room.  Above there’s a windowed cupola which sheds light on us sitting below it.  I wondered if we were balanced on a point in the middle of the floor, or hung from the top of the cupola, which way would the whole thing swing? Read the rest of this entry »

Technology for learning. Technology for worship?

I’m looking forward to volunteering next month with Bike First, the Portland affiliate of Lose the Training Wheels.  We help people with disabilities learn to ride two wheeled bicycles.

The teaching I do there is quite different from my usual work in the school year.  The teaching system at these bike camps was founded on the insights of a mechanical engineer.  It relies on some very cleverly designed machines A roller biketo do the teaching.  Had it been designed by teachers, it would be focused on the interaction between cyclist and teacher, rather than the interaction between cyclist and bicycle.

Bike camp is a unique experience for me.  There’s nowhere else I practice my teaching craft that my own personal style is so clearly secondary to another element in the learning relationships of students, skills and objects.

Because of  the reliance on the innovative machines, limiting the curriculum to just one skill set, and limiting the students to those who can walk, keep feet on pedals and want to learn this skill, we succeed at a high rate.

I reflected on this on Sunday morning.   Is there a technology to teach the insights and skills of silent worship?  Quakerism is not something I believe so much as something I practiceRead the rest of this entry »

To John Woolman on John Locke & John Adams

This morning I came to see what seminal work the Friends were doing in 1755–1758.  You relate it well in Chapter Five of the Journal.  I notice that you and the editorial committee have brought together many of the entries you made on the scruples of Friends about war–particularly about paying taxes to support it.  Some of these events are taken from events that happened before the close of the previous chapter.

This grouping that has been done has been juxtaposed in my mind with the biography I’m currently reading about John Adams, the Massachusetts representative to the Continental Congress that convened in Philadelphia less than a decade later.  From Adams actions I came to see how they were learning to put the understandings on natural law of John Locke and other thinkers from the century before yours into plans and resolutions about government and its role in the lives of men. Read the rest of this entry »